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About This Life
“About This Life”(Acts 5:20) #1
In the spiritual life everything is about relationship. Hence, authentic contemplation is always 'relational contemplation'. Contemplation is never meant to be about myself, but about the One whom I discover living within me: Jesus. It is he whom I gaze upon interiorly: “Jesus is the true Face of the Father” (God Day By Day, vol. 3, Paulist Press, 1989, p. 80).
“About This Life”(Acts 5:20) #2
Contemplative prayer is a relationship with God that penetrates the deep levels of my soul. It is a covenant relationship of love and communion. Only if I have overwhelming experiences of God's love will I make Him the vibrant center of my life. He must become the supreme, essential value for me. Only then will I organize my life around this central love. It's a choice of God alone and a love beyond all others.
"About This Life" (Acts 5:20) #3
The Catechism of the Catholic Church tells us that “prayer is the life of the new heart” (CCC # 2697). This new heart which is the Heart of Jesus alive within me is born in contemplative solitude with God. This is the new heart promised by God through the Prophet, Ezekiel: “I will give you a new heart and place a new spirit within you” (Ezekiel 36:26).
“About This Life” (Acts 5:20) #4
Contemplation is an invitation to surrender and become whom I look upon in prayer of the heart--whom I am meant to be, a new self waiting to be born and discovered in my deepest center; for, my true identity is found in my deepest center within me. This true self is like precious hidden treasure, awaiting discovery and development. It is God's most precious gift to me. My deepest, truest center within is relational. This deepest center is my identity in Jesus. I gradually become whom I contemplate.
“About This Life” (Acts 5:20) #5
“Contemplative prayer is a communion of love” (CCC 2719), and it is key for a renewed humanity. As I am renewed through contemplation I am filled with more of the fullness of the divinity, the life of Jesus. Thus, I become a converted human being. I become fully human. In order to become fully human I must be recreated by the Spirit's transforming love and drawn into the Trinitarian life.
“About This Life” (Acts 5:20) #6
In the silent love of contemplative prayer I hand myself over to Jesus “as an offering to be purified and transformed” (CCC 2711). Hence, in the ongoing, transformational, contemplative journey from “glory to glory” into the true humanity of Jesus (the image of Jesus' humanity), the Spirit will reveal to me my false self that militates against authentic communion with God and others. This deceitful, false self must be put to death within me.
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